Volume 4 Issue 2 Fall 2018

S p i r i t ua l i t y S t u d i e s 4 - 2 Fa l l 2 0 1 8 1 5 Monika Zaviš References Adnan, Gunawan. 2004. Women and The Glorious Qur’ān: An Analytical Study of Women-Related Verses of the Sūra An-Nisa’. Göttingen: Universitätsverlag Göttingen. Atighetchi, Dariusch. 2007. Islamic Bioethics: Problems and Perspectives. Dordrecht, Netherlands: Springer. Beernink, Ferdinand J., Paul W. Dmowski, and Ronald J. Ericsson. 1993. “Sex Preselection Through Albumin Separation of Sperm.” Fertility and Sterility 59 (2): 382–86. Bukhari, Muslim, Malik, Dawud Hadith Collection. 2018. Accessed August 20, 2018. http://www.quranexplorer.com/ hadithebook/english/index.html. Chamsi-Pasha, Hassan, and Mohammed Ali Albar. 2015. “Assisted Reproductive Technology: Islamic Sunni Perspective.” Human Fertility 18 (2), 2015: 107–12. Daar, Abdallah S., and A. Binsumeit Al Khitamy. 2001. “Bioethics for Clinicians: 21. Islamic Bioethics.” Canadian Medical Association Journal 164 (1): 60–3. Dezhkam Lotfollah, Dezhkam Hakime, and Iman Dezhkam. 2014. “Sex Selection from Islamic Point of View.” Iranian Journal of Reproductive Medicine 12 (4): 289–290. El-Dževzijje, Ibn Kajjim. 2011. Ukrasi novorođenčeta. Sarajevo: Bookline. Fagová, Lucia. 2017. “Využitie metód umelého oplodnenia podľa islamského práva.” Master theses, Univerzita Komenského: Evanjelická bohoslovecká fakulta. Hájek, Marcel, and Charif Bahbouh. 2016. Muslimský pacient: Principy diagnostiky, terapie a  komunikace. Praha: Grada Publishing. Hippokratés. 2012. Vybrané spisy I. Praha: Oikoymenh. Jakubović, Ibrahim. 1997. “Odgovornost muškarca za (spolno) obilježje djeteta.” Preporod 618: 16. Korán. 2001. Translated by Helena Hoghová and Lívia Muntágová. Žilina: Knižné centrum. Kur’an s  latiničnom transkripcijom i prijevodom na bosanski jezik. 2018/1439. H. G. Prijevod značenja Kur’ana na bosanski jezik: Besim Korkut. Saradnici na projektu: Sejo Redžić, Munib Ohranović, and Slamir Kaplan. Sarajevo: AA. Nordin, Musa Mohd. 2012. “An Islamic Perspective of Assisted Reproductive Technologies.” Bangladesh Journal of Medicine Science 11 (4): 252–57. Sabatello, Maya. 2009. Children’s Bioethics: The International Biopolitical Discourse on Harmful Traditional Practices and the Right of the Child to Cultural Identity. Leiden: Martinus Nijhoff Publishers. Sachedina, Abdulaziz. 2009. Islamic Biomedical Ethics: Principles and Application. New York: Oxford University Press. Sedić, Fuad. 2003. “Veliki grijesi. 105. Mjenjanje Allahovog stvaranja.” Preporod 748: 3. Tappan, Robert M. 2012. “More Than Fatwas: Ethical Decision Making in Iranian Fertility Clinics.” In Islam and Assisted Reproductive Technologies: Sunni and Shia Perspectives, edited by Marcia C. Inhorn and Soraya Tremayne, 103–129. New York: Berghahn. Taslaman, Caner. 2016. Kur’an nenadmašni fenomen. Sarajevo: Dobra knjiga. Topoljak, Sulejman. 2010. Socijalne kategorije ljudi u svjetlu islamskog učenja i pedagogije. Novi Pazar: El-Kelimeh. Tucaković, Ekrem. 2017. “Intervju: Akademik Enes Karić.” Preporod 3/1085: 12–14. Valjan, Velimir. 2004. Bioetika. Sarajevo, Zagreb: Svjetlo riječi. Zaviš, Monika. 2015. “Bioetická problematika v religionistickom kontexte: súčasný postoj šarí’e k vybraným metódam asistovanej reprodukcie.” InBioetické výzvy a  súčasnosť, edited by Zlatica Plašienková, 181–192. Bratislava: Univerzita Komenského.

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